Hoping that you will be able to the “opening at 11h30 on Sunday 7th, masks n all. Sadly no wine can be served, but a fruit punch with a kick may be the order of the day” Alternatively you can view all the works by all the artists included in this show on the gallery website: https://rkcontemporary.com/exhibitions/anthropomorphic/
The 12th Monkey:
1) Hear no evil
2) See no evil
3) Speak no evil
4) Touch no evil
5) Be no evil
6) Cry no evil
7) Feel no evil
8) Scratch no evil
9) Create no evil
10) Catch no evil
11) Smell no evil
12) Fear no evil
Also: A key message of 12 Monkeys (The movie) is that the past is fixed and can’t actually be changed. We can only prevent for the future.
AND the study of ‘great apes’ in their own environment and in captivity has changed attitudes to anthropomorphism.
For more info please contact Astrid at firstname.lastname@example.org
Did you know that a female octopus is known as a hen? – (source: internet)
“In the octopus world, females are boss. They are often larger than males and can pose quite a threat. The male is in a troublesome position because he wants to pass on his genes by mating with a female, but females can turn on their partner quick, strangling him and bringing his carcass back to her den as a meal.” (source: http://www.study.com)
In warm water = to be in or get into a difficult situation in which you are in danger of being criticized or punished
“Prioritizing their motherly duties, females stop eating. But she doesn’t starve to death–rather,when the eggs hatch the female’s body turns on her. Her body undertakes a cascade of cellular suicide, starting from the optic glands and rippling outward through her tissues and organs until she dies”. (source: http://www.smithsonianmag.com
“The scientific jury is still out as to why these clever, resourceful creatures meet such an ignominious end, but there are several theories. Octopuses are serious cannibals, so a biologically programmed death spiral may be a way to keep mothers from eating their young.” (Source: http://www.sciencedaily.com)
“on being a woman in the arts, on being a woman in South Africa, on being a woman in this world.
ON BEING is a group show featuring some of South Africa’s finest contemporary artists working in a range of mediums: painting, sculpture, drawing, ceramic and mixed media.
Does one celebrate women’s day in South Africa whilst we are facing a national crisis in gender-based violence? Is it tokenism to celebrate women for one day (or a month)? We asked these questions in discussions for this show. Women artists have and continue to hold their own in our space year-round. However, any opportunity to highlight women- we will take. The title of the show aims to speak to the lived experience of women in this country; it calls for celebration and mourning, as being a woman in South Africa means both.
This exhibition features works not specifically made for a women’s exhibition, but have been selected by the curators as to offer an insight into the interior world of being a woman and to celebrate our artists by highlighting their work.
We remember the 20 000+ women who marched on the streets in 1956. We pay tribute to them for their courage and strength. We pay tribute to all our women artists. We look to the future, knowing that there is still much to do.” EVERARD READ FRANSCHOEK GALLERY PRESS RELEASE
The group Exhibition: “ON BEING/A WOMXN’S show” at Everard Read Franschoek openend yesterday and will run until the 7th of September 2020. Please visit their website for more information.
As promised…here’s more info about this fantastic group show curated by Adele Adendorff. Feeling very excited, blessed and thankful that my work is included in this show amongst wonderful fellow female South African artists.
The Princess in the Veld showcases a selection of sculpture works produced by local, contemporary female artists and contemplates the position of women in our current South African dispensation and forms part of the 2015 KKNK arts festival in Oudtshoorn. The exhibition hosts works by Frances Goodman, Doreen Southwood, Reshma Chhiba, Wilma Cruise, Karin Lijnes, Hannalie Taute and Larita Engelbrecht. Despite South Africa’s democratically premised constitution and the passing of numerous revised bills advocating the rights of women, female emancipation remains unrealised: Highlighted by high crime statistics of rape and domestic violence and prejudice against women in the workplace and society at large. Although a far more proactive approach is needed in order to enact real change for women in South Africa, this exhibition aspires to raise awareness of, and stimulate discussion around, the plight of women.
The ‘princess’, as part of the title, is employed as a thoroughly fabled, and somehow condescending, designation for women and underscores the relation between female identity and (gendered) space. The South African social landscape, still dominated by parochial views of women, is viewed as a space riddled with fallacies regarding femininity – a condition that merely serves to perpetuate the oppression of women. As an illustration of these literal and metaphoric spaces evident in society, fairy tales (narratives based on idealised and stereotypical notions of women) are utilised within the context of The princess in the veld as a curatorial slant to mirror these defunct views and abusive practices towards South African women. Fairy tales generally position female protagonists as extensions of particular (gendered) spaces within the narrative – private spaces, the domestic realm and nature) – spaces that are often shaped by (and upheld by) traditional roles assigned to women.
Despite the signs of prejudice scripted within the pages of these tales, alternative readings could, adversely, offer opportunity for transformation: The conventional fairy tale plot leads the heroine (usually spurred on by curiosity or emotion) into unfamiliar (and often forbidden) territory – a space generally designated by the forest, or in the case of indigenous tales, the veld. The word ‘veld’, as part of the title of the exhibition, suggests uncultivated, leveled grasslands associated with the South African landscape, in particular, the Karoo. The curated space therefore acts as a metaphor for the veld, wherein positive accounts of heterogeneous and transformative female identity could be shaped, illuminated by the selection of artworks, expressive of an empowered sense of femininity. As part of a kind of ‘corrective’ curatorial approach and the desire to reconceptualise female identity, the veld is conceived of as a space that engenders freedom from the constraints persistent in society, and serves to revise perceptions regarding female identity. The fairy tale is then employed as a curatorial mechanism that, on the one hand, emphasises the pervasiveness of conventional and essentialised notions of femininity and, on the other, promotes the emancipation of women that exist within the interstices these binaries yield. The bodies of work of the artists selected for this ensemble allude to the underlying notions prevalent in fairy tales of European and African origin in order to align with the premise of the show. words by Adele Adendorff as well as images below.